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Tao Te Ching · Chapter 57

Chapter 57: Governing Through Non-Action

Laozi teaches governing through non-action. More taboos make people poorer; more weapons create confusion; more laws increase thieves. The sage does non-action and people transform themselves.

By Lee · · 6 min read

📖 Definition

Chapter 57 teaches governing through non-action. More taboos, weapons, skills, and laws lead to poverty, confusion, strangeness, and theft. The sage does non-action and people transform.

Source Text

Read the original alongside the English rendering

Chinese · English

Original Chinese

以正治國,以奇用兵,以無事取天下。

吾何以知其然哉?

以此:天下多忌諱,而民彌貧;

民多利器,國家滋昏;

人多伎巧,奇物滋起;

法令滋彰,盜賊多有。

故聖人云:我無為而民自化,我好靜而民自正,我無事而民自富,我無欲而民自樸。

English Rendering

Govern the nation with uprightness.

Use troops with surprise.

Take the world through non-action.

How do I know this is so?

Through this: The world has many taboos, and the people become poorer.

People have many sharp weapons, and the country grows confused.

People have many skills, and strange things arise.

Laws and orders become numerous, and thieves increase.

Therefore the sage says: I do non-action, and the people transform themselves.

I prefer stillness, and the people correct themselves.

I do non-affairs, and the people enrich themselves.

I am without desire, and the people become simple.

Governing with Uprightness

以正治國 — “Govern the nation with uprightness.”

Govern with正直 (uprightness), not with tricks. This is the foundation of good governance.

Using Troops with Surprise

以奇用兵 — “Use troops with surprise.”

Military strategy uses surprise, not straightforward approaches. This is the nature of war.

Taking the World Through Non-Action

以無事取天下 — “Take the world through non-action.”

The world is taken not through force but throughwu-wei. This is the Taoist approach.

The Three Problems

  1. 天下多忌諱,而民彌貧 — Many taboos → people become poor
  2. 人多利器,國家滋昏 — Many weapons → country becomes confused
  3. 人多伎巧,奇物滋起 — Many skills → strange things arise
  4. 法令滋彰,盜賊多有 — Many laws → thieves increase

More rules create more problems.

The Four I’s

  1. 我無為而民自化 — I do non-action → people transform
  2. 我好靜而民自正 — I prefer stillness → people correct
  3. 我無事而民自富 — I do non-affairs → people enrich
  4. 我無欲而民自樸 — I am without desire → people become simple

The ruler’s非作为 leads to the people’s self-improvement.

Modern Application

We use more rules and laws. Chapter 57 suggests: govern through non-action, not more rules.

Key Takeaways

  • Govern with uprightness, use troops with surprise
  • More taboos make people poor
  • More laws increase thieves
  • The sage does non-action and people transform
  • Non-action is the best governance

Next: Chapter 58 — The Softest Blade →

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Lee

Written by

Lee

Lee explains Chinese philosophy, strategy, and stories in plain English — for people who want ancient wisdom they can actually use. Based in China, writing for the world.

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Frequently Asked Questions

What is the difference between 'uprightness' and 'surprise'?
Uprightness (正) governs the nation — being honest and fair. Surprise (奇) uses troops — being unexpected and clever. Each has its place.
Why do more laws increase thieves?
When laws are many, people find ways to avoid them. Thieves become skilled at exploiting legal loopholes. Simplicity of law prevents this.

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